In
The
Awakening,
by Kate Chopin, when
Edna
Pontillier embraces her impulses and wild nature,
she
is rejected
and despised
by civilized society. Edna
is not a manifestation of evil or sin;
she is simply a
woman clumsily liberating herself from a repressive society. Edna,
like Pearl, is described
as a bird, soaring
over the sea,
braving
unknown
territory. Edna,
like Dimmesdale, is freed from an oppressive society by escaping into
the ocean and thus begins a grueling crusade toward self-discovery
and individuality.
While Edna,
Hester, and Pearl
find solitude and
public shame a
consequence of this independence, they are only true to themselves
when they diverge
from civilization.
Thus, to
discover
one's
true,
uninhibited
identity,
one
must first
outgrow
civilization and embrace passion.
Freed
from this
repression and judgment, woodland wanderers could
temporarily indulge themselves in an alternate identity without fear
of punishment.
Dimmesdale
emerges
from the woods an altogether
different and more animated man scarcely able to suppress a multitude
of wicked impulses.
His
uncharacteristically malevolent inclinations,
freed by wilderness,
are the culmination of years of pent up negativity, harmless pranks,
and minor transgressions. Human nature is a composite,a
balance
between sin and purity,
between
passion
and restraint,
that varies minutely by individual.
Humans
cannot, through a conscious effort, simply expel half of their
innate sentiments.
Struggling
to reconcile his exploding passions with his role as a Puritan
minister,
Dimmesdale
flickers between the
extremities
of Satan's
lively
henchman
or
a saint on Earth,
owning his sin and accepting Pearl or masking it and ignoring her.
Returning
to his study from in a wild, impassioned state, Dimmesdale's
entire Election Sermon
flowed
effortlessly from his fickle mind to the parchment.
On
the Election Day, Dimmesdale
maintains
an
unattainable, vacant, and unrecognizable
demeanor,
but
throughout
his
impassioned sermon, Hester
detects an
anguished undercurrent:
"even
when the minister's voice grew high and commanding,- when it gushed
irrepressibly upward,- when it assumed its utmost breadth and power,
so overfilling the church as to burst its way through the solid walls
and diffuse itself in the open air,- still, if the auditor listened
intently, and for the purpose, he could detect the same cry of pain.
What was it? The complaint of a human heart, sorrow-laden, perchance
guilty, telling its secret, whether of guilt or sorrow, to the great
heart of mankind; beseeching its sympathy or forgiveness,- at every
moment,- in each accent,- and never in vain! It was this profound and
continual undertone that gave the clergyman his most appropriate
power"
(Hawthorne
217-218).
Dimmesdale
channels his inner turmoil into his
words, releasing so much powerful emotion that the walls
of the rigid
Puritan church cannot contain his
energy. The
minister
is thus reinvigorated by the forest both physically and mentally,
expanding
beyond Puritan constraints on individuals' passion and emotion.
On
Election Day, Hawthorne portrays Pearl as a restless, effervescent
bird of the sea, the manifestation of wild passion and impulses,
to display Hester's internal emotions. The Native Americans recognize
that Pearl is wilder, and the mariners fancy her a brilliant token of
the sea. Hester and Pearl's close proximity to the forest illustrates
their divergence from Puritan civilization. Pearl is simultaneously a
blessing, symbolizing Hester's passion and vitality, and a living
manifestation of the scarlet letter, representing sin and shame.
Living beyond the reach of the human regulations, the mariners have a
permanent "animal ferocity" and "transgress, without
fear or scruple, the rules of behavior that were binding on all
others," yet could in an instant become reputable Puritans
(Hawthorne 208). After half a lifetime of barbarity at sea, free from
restraint and organization, a sailor could, like Dimmesdale, unleash
an alternate personality in which he embraced Puritan structure. In
contrast, Pearl is ruled by her wild impulses and innately contains a
spirit of passion and emotion that is nearly irreconcilable with
Puritan piety. Hester protects her wild daughter through the
repression of her own defiant character, performing charitable
duties, repenting her sin, and behaving and dressing as a devout
Puritan would. At the procession for Election Day, Pearl, with her
erratic movements and shrieks, manifests Hester's growing internal
agitation and the passion bubbling beneath her mother's stony
composure.
Thus,
Hester is the bridge uniting the more extreme Dimmesdale and Pearl
with her instinctive strength and self-confidence. Hawthorne builds
suspense regarding a tortured
and conforming
Dimmesdale's capacity to assert his composite nature under public
scrutiny. If Dimmesdale diverges from the well-worn path of
civilization, he will simultaneously begin the turbulent process of
self-discovery and plummet, in the eyes of his congregation, from the
highest angel to an adulterous sinner.
Only after outwardly owning his sin and escaping the gauntlet of
public shame could Dimmesdale attempt to arbitrate a composite of his
extreme identities as Hester had done. Ultimately,
Nathaniel
Hawthorne was
a writer
haunted by his ancestor’s role in the Salem Witch Trials
and
therefore
criticized
Puritans'
strict repression
of human nature.
He develops this cricism
extensively in chapters twenty through
twenty-two of The
Scarlet Letter
by
intensifying
Pearl, Hester, and Dimmesdale's
struggle
to balance
civilization and
wilderness
and thus embrace human nature.
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